A Belgian priest has confessed to a child sex-abuse accusation

WEDNESDAY, DECEMBER 29, 2010

In 1995, Father Cyriac Karthikapally, a parish priest of Kurumbanadam church in the Changanacherry archdiocese, lured a 15-year old school-going girl to his bedroom. For the next two years, the priest entered into a sexual relationship with the minor girl that she gave birth to a female child on September 15, 1998.

The Changacherry police on Tuesday registered a case against Father Karthikapally for raping, abducting and compelling the victim for abortion. The police has submitted before the local judicial court a first information report against the priest under sections 315, 316 and 336 of the Indian Penal Code that deal with provisions on rape and abduction.

** In 1993, the dead body of 21-year old Sister Abhaya was flushed out from the well of St Pious X Convent, Kottayam. Six years of police investigations reached nowhere and in July this year the Central Bureau of Investigation closed the sensitive case as it failed to fix the liability of the young nun’s murder. Church critics circulate two theories for Sr Abhaya’s death. One, she was murdered when she refused the sexual advances of a priest or a bishop. Second, she was killed because she knew that some of her colleague nuns had sexual relationships with two Catholic priests — Fr Jose Putrukayal and Fr Thomas Kattoor.

While the Sister Abhaya case is closed forever, a popular Malayalam movie was released three weeks back on the incident. Titled Crime Fileand starring superstar Suresh Gopi, the film depicts the Church in bad light by portraying what many say “the real story” behind Sister Abhaya’s murder.

** In 1998, Sr Jyothis of Sacred Heart Convent at Mukkom in Kozhikode district was found murdered in the convent’s well. Investigations so far have made no headway, but the police suspect that sexual motive could have been the cause behind the murder.

Recently, Sister Jyothis’s father, K M Jose filed a case in the Kerala high court pleading for a CBI investigation into his daughter’s murder in the convent.

** Last month, a gang of students belonging to the Student Federation of India attacked Father Geo Pulickal, principal of the Catholic-run Nirmalagiri College at Koothuparamba in north Kerala. SFI students allege that the principal is a sodomite and subjected a college student to sodomy and two priests were involved in a ragging case in the college hostel. Posters depicting the priests and nuns in bad light appeared on the college campus.

The tug of war between the SFI activists and the Catholic church over the attack on Father Pulickal reached a flashpoint when Nirmalagiri College was closed last month and later re-opened after mediations between the Church officials and the ruling Communist Party of India-Marxist.

Is the vow of celibacy that priests and nuns adopt to serve the Catholic church in Kerala becoming suspect? Why are increasing numbers of sex scandals involving the clergy coming up in the state?

Church leaders, especially those belonging to the Syro-Malabar Church in Kerala are upset as social groups are mounting protests for trying to protect priests like Father Karthikapally from the clutches of civil law.

But Catholic activists who have launched a movement against the church claim that cases of priests caught in sex crimes are increasing in the state. “It seems priests in Kerala are losing their faith and virginity. We know the names of many priests who deliberately fail to keep their sacred pledge of a celibate lifestyle,” says Sebastian Vattamattam, secretary of Kottayam-based Vikas Institute that has raked up the sex scandal involving Father Cyriac Karthikapally.

“Priests are sinning against their church and the community. But their crimes have thrown up legal, ethical and moral issues for debate within the church and the catholic community,” he said.

Vattamattom, a college professor in the Changanacherry archdiocese-run Saint Berchman’s College, is one of the many active Catholics who have launched a movement against what they call “erring and immoral priests and nuns.”

Critics like him cite many reasons why priests and nuns are stepping out of their pastoral and missionary duties to the forbidden paths. “All the modern priests are very educated and rich. They are exposed to the world and lured by the luxuries of the modern world. They are spiritually corrupt and indulge in all sorts of immoral activities,” accuses Vattamattam.

Kurian Verghese, a Catholic activist in Kochi, who himself left priestly studies mid-way and became an engineer later, says the fault lies with the seminaries. “Seminaries where students are trained and moulded to become priests are old-fashioned. They are taught philosophy and theology of the old order without any freedom of thought or action,” he points out.

“I left the seminary after five years because I felt suffocated. So I think once they are out of seminaries, the present generation of young priests are attracted by the outside world which they have never seen or experienced,” Verghese says.

“I know many priests who drink and womanise regularly. But they still remain within the dioceses and pastoral ministry and serve the local people. Our social set-up is such that a priest giving up the cassock for marriage is a butt of ridicule,” he said.

Therefore, he says, the best thing that the church should aim for is to encourage those “immoral priests” to get out of the church services and help them get married.

But Church officials point out that some of the sex scandals rocking the Catholic community in Kerala are “stray instances” and have been blown out of proportion by “some misguided catholic activists.”

According to Bishop Thomas Chakiath of Ernakulam archdiocese, it is sad that “some vested interests have launched a smear campaign against the church basing their arguments on some stray incidents.”

“Of course, there have been incidents in which priests were accused of disobeying the sacred order of celibacy. But it is improper to accuse that the church is plagued by sex scandals,” he said.

Bishop Chakiath said often priests who indulge in immoral activities leave their pastoral job and embrace matrimony. “But these all are very rare instances and they do not mean that the church has lost its mission, unity and integrity,” he asserted.

However, according to Professor M J George, a member of the action council that is now pursuing the Father Karthikapally case the gravest mistake within the church is that “it itself is the protector of criminal clergy.”

George said when the Father Karthikapally sex scandal rocked the Changanacherry archdiocese, what the Archbishop did was to get him tried in the diocese’s own tribunal, which “punished” him by removing him from the pastoral ministry and offering remuneration to the girl.

“The accused priest is still with the diocese. His residence is provided by the diocese and he is protected by the church while his daughter is growing up in an orphanage,” George said.

Catholic activists claim in many dioceses across Kerala, many “clerical gangsters” have come up. “Our information is that Father Karthikapally used to take the minor girl to his priest friends in other parishes. They had actually formed a sex racket involving many girls,” says Vattamattam.

But Changanacherry Archdiocese Chancellor Father Gregory Naduviledam refutes the charges levelled by the church pressure groups. “They are misguided activists who are acting with some vested interests against the church,” he said.

As for Father Karthikapally sex case, he said, the diocesan tribunal decided to try the priest after the victim’s parents approached Archbishop Joseph Powathil for a settlement on the case from the church side.

“In the tribunal the priest confessed to his crime. We found him guilty and punished him by relieving him of all pastoral duties. He is now living in a remote village without serving any parish or other diocesan institutes,” Father Naduviledam said.

As to the accusation that the diocese did not take the case to the police, he said “it was not the duty of the church.” “It was the duty of the offended party to approach the police. But the girl’s parents instead wanted that the priest should be tried by the church tribunal only,” Father Naduviledam added.

According to Father Paul Thelakkat, editor of Sathyadeepam, a popular Catholic weekly, “It is an unfair argument that the church has lost its image because one among thousands of its priests is involved in a sex scandal.”

“In every religious society and community in the world, there are erring members. The Catholic church considers the rare instances of sex scandals in Kerala as insignificant,” he asserted.

One of the first sex scandals that rocked the Kerala church was in the 1970s, that too in the Changanacherry diocese. A diocesan priest, Father Benedict entered into a sexual relationship with Mariakutty, a regular church-goer. But when their relationship began doing the rounds, Father Benedict allegedly killed Mariakutty.

Father Benedict was arrested and fought the case in many courts for years, but was later set free for want of sufficient evidence of murder.

Old timers recall when Father Benedict was acquitted and released, he was given a warm reception by the Changanacherry archdiocese.

“I think this is the fault with the church. It does not punish those priests who break their celibacy and seek immoral means of life. But the church is always eager to protect the clergy who are found guilty,” says Joseph Punnen, a devout catholic who had launched a movement against Father Benedict in 1970s.

In 1995, Father Cyriac Karthikapally, a parish priest of Kurumbanadam church in the Changanacherry archdiocese, lured a 15-year old school-going girl to his bedroom. For the next two years, the priest entered into a sexual relationship with the minor girl that she gave birth to a female child on September 15, 1998.
The Changacherry police on Tuesday registered a case against Father Karthikapally for raping, abducting and compelling the victim for abortion. The police has submitted before the local judicial court a first information report against the priest under sections 315, 316 and 336 of the Indian Penal Code that deal with provisions on rape and abduction.
** In 1993, the dead body of 21-year old Sister Abhaya was flushed out from the well of St Pious X Convent, Kottayam. Six years of police investigations reached nowhere and in July this year the Central Bureau of Investigation closed the sensitive case as it failed to fix the liability of the young nun’s murder. Church critics circulate two theories for Sr Abhaya’s death. One, she was murdered when she refused the sexual advances of a priest or a bishop. Second, she was killed because she knew that some of her colleague nuns had sexual relationships with two Catholic priests — Fr Jose Putrukayal and Fr Thomas Kattoor.
While the Sister Abhaya case is closed forever, a popular Malayalam movie was released three weeks back on the incident. Titled Crime Fileand starring superstar Suresh Gopi, the film depicts the Church in bad light by portraying what many say “the real story” behind Sister Abhaya’s murder.
** In 1998, Sr Jyothis of Sacred Heart Convent at Mukkom in Kozhikode district was found murdered in the convent’s well. Investigations so far have made no headway, but the police suspect that sexual motive could have been the cause behind the murder.
Recently, Sister Jyothis’s father, K M Jose filed a case in the Kerala high court pleading for a CBI investigation into his daughter’s murder in the convent.
** Last month, a gang of students belonging to the Student Federation of India attacked Father Geo Pulickal, principal of the Catholic-run Nirmalagiri College at Koothuparamba in north Kerala. SFI students allege that the principal is a sodomite and subjected a college student to sodomy and two priests were involved in a ragging case in the college hostel. Posters depicting the priests and nuns in bad light appeared on the college campus.
The tug of war between the SFI activists and the Catholic church over the attack on Father Pulickal reached a flashpoint when Nirmalagiri College was closed last month and later re-opened after mediations between the Church officials and the ruling Communist Party of India-Marxist.
Is the vow of celibacy that priests and nuns adopt to serve the Catholic church in Kerala becoming suspect? Why are increasing numbers of sex scandals involving the clergy coming up in the state?
Church leaders, especially those belonging to the Syro-Malabar Church in Kerala are upset as social groups are mounting protests for trying to protect priests like Father Karthikapally from the clutches of civil law.
But Catholic activists who have launched a movement against the church claim that cases of priests caught in sex crimes are increasing in the state. “It seems priests in Kerala are losing their faith and virginity. We know the names of many priests who deliberately fail to keep their sacred pledge of a celibate lifestyle,” says Sebastian Vattamattam, secretary of Kottayam-based Vikas Institute that has raked up the sex scandal involving Father Cyriac Karthikapally.
“Priests are sinning against their church and the community. But their crimes have thrown up legal, ethical and moral issues for debate within the church and the catholic community,” he said.
Vattamattom, a college professor in the Changanacherry archdiocese-run Saint Berchman’s College, is one of the many active Catholics who have launched a movement against what they call “erring and immoral priests and nuns.”
Critics like him cite many reasons why priests and nuns are stepping out of their pastoral and missionary duties to the forbidden paths. “All the modern priests are very educated and rich. They are exposed to the world and lured by the luxuries of the modern world. They are spiritually corrupt and indulge in all sorts of immoral activities,” accuses Vattamattam.
Kurian Verghese, a Catholic activist in Kochi, who himself left priestly studies mid-way and became an engineer later, says the fault lies with the seminaries. “Seminaries where students are trained and moulded to become priests are old-fashioned. They are taught philosophy and theology of the old order without any freedom of thought or action,” he points out.
“I left the seminary after five years because I felt suffocated. So I think once they are out of seminaries, the present generation of young priests are attracted by the outside world which they have never seen or experienced,” Verghese says.
“I know many priests who drink and womanise regularly. But they still remain within the dioceses and pastoral ministry and serve the local people. Our social set-up is such that a priest giving up the cassock for marriage is a butt of ridicule,” he said.
Therefore, he says, the best thing that the church should aim for is to encourage those “immoral priests” to get out of the church services and help them get married.
But Church officials point out that some of the sex scandals rocking the Catholic community in Kerala are “stray instances” and have been blown out of proportion by “some misguided catholic activists.”
According to Bishop Thomas Chakiath of Ernakulam archdiocese, it is sad that “some vested interests have launched a smear campaign against the church basing their arguments on some stray incidents.”
“Of course, there have been incidents in which priests were accused of disobeying the sacred order of celibacy. But it is improper to accuse that the church is plagued by sex scandals,” he said.
Bishop Chakiath said often priests who indulge in immoral activities leave their pastoral job and embrace matrimony. “But these all are very rare instances and they do not mean that the church has lost its mission, unity and integrity,” he asserted.
However, according to Professor M J George, a member of the action council that is now pursuing the Father Karthikapally case the gravest mistake within the church is that “it itself is the protector of criminal clergy.”
George said when the Father Karthikapally sex scandal rocked the Changanacherry archdiocese, what the Archbishop did was to get him tried in the diocese’s own tribunal, which “punished” him by removing him from the pastoral ministry and offering remuneration to the girl.
“The accused priest is still with the diocese. His residence is provided by the diocese and he is protected by the church while his daughter is growing up in an orphanage,” George said.
Catholic activists claim in many dioceses across Kerala, many “clerical gangsters” have come up. “Our information is that Father Karthikapally used to take the minor girl to his priest friends in other parishes. They had actually formed a sex racket involving many girls,” says Vattamattam.
But Changanacherry Archdiocese Chancellor Father Gregory Naduviledam refutes the charges levelled by the church pressure groups. “They are misguided activists who are acting with some vested interests against the church,” he said.
As for Father Karthikapally sex case, he said, the diocesan tribunal decided to try the priest after the victim’s parents approached Archbishop Joseph Powathil for a settlement on the case from the church side.
“In the tribunal the priest confessed to his crime. We found him guilty and punished him by relieving him of all pastoral duties. He is now living in a remote village without serving any parish or other diocesan institutes,” Father Naduviledam said.
As to the accusation that the diocese did not take the case to the police, he said “it was not the duty of the church.” “It was the duty of the offended party to approach the police. But the girl’s parents instead wanted that the priest should be tried by the church tribunal only,” Father Naduviledam added.
According to Father Paul Thelakkat, editor of Sathyadeepam, a popular Catholic weekly, “It is an unfair argument that the church has lost its image because one among thousands of its priests is involved in a sex scandal.”
“In every religious society and community in the world, there are erring members. The Catholic church considers the rare instances of sex scandals in Kerala as insignificant,” he asserted.
One of the first sex scandals that rocked the Kerala church was in the 1970s, that too in the Changanacherry diocese. A diocesan priest, Father Benedict entered into a sexual relationship with Mariakutty, a regular church-goer. But when their relationship began doing the rounds, Father Benedict allegedly killed Mariakutty.
Father Benedict was arrested and fought the case in many courts for years, but was later set free for want of sufficient evidence of murder.
Old timers recall when Father Benedict was acquitted and released, he was given a warm reception by the Changanacherry archdiocese.
“I think this is the fault with the church. It does not punish those priests who break their celibacy and seek immoral means of life. But the church is always eager to protect the clergy who are found guilty,” says Joseph Punnen, a devout catholic who had launched a movement against Father Benedict in 1970s.
References

GABRIELE STEINHAUSER 

BRUSSELS — A Belgian priest has confessed to a child sex-abuse accusation that came to light during a campaign to nominate him for the Nobel Peace Prize for his work fighting globalization's impact on developing countries.

The confession was published in a Belgian newspaper Wednesday and confirmed by the organization the priest founded, deepening a sex-abuse scandal that has rocked the Catholic Church in the country. After a spate of accusations this year, the church in September published the harrowing accounts of more than 100 victims of clerical sex abuse, some as young as 2 when they were assaulted. In October, after supporters of 85-year-old Francois Houtart began working to nominate him for the Nobel, a woman contacted the nonprofit organization he founded and said the priest had abused her brother 40 years ago, according to its director, Bernard Duterme.

Houtart resigned the next month from the board of Cetri, which publishes reports critical of developed nations' actions in the Third World, Duterme said.

Houtart told the newspaper Le Soir that he twice touched "the intimate parts" of his cousin, an incident he called "inconsiderate and irresponsible."

In her e-mail to Cetri and the committee to nominate Houtart for the Nobel Prize, the victim's sister also pointed to her testimony in the church's report, Duterme said.

There, she details the abuse of her brother, which she describes as "rape," by an unnamed priest.

She says the priest, who was a friend of her father, entered her brother's room twice "to rape him." "Before the third time, my brother went to tell his parents, who kept him in their room," she is quoted as saying in the report.

The priest isn't named in the report.

Houtart is in Ecuador and didn't immediately respond to phone calls and e-mail Wednesday, but he told Le Soir that he entered the boy's room, when he was staying with the boy's parents close to Liege, in eastern Belgium.

"Walking through the room of one of the family's boys, I effectively touched his intimate parts twice, which woke him up and frightened him," Houtart is quoted as saying.

The committee in November ended its campaign to nominate Houtart for the 2011 Nobel Prize, saying the priest had requested its termination because "his age and his personal projects would not allow him to fully assume the role requested in such circumstances."

In a statement, the committee said "thousands of people" in 74 countries had participated in the signature campaign, recognizing Houtart's role in the social justice and antiglobalization movement.

It has been a traumatic year for the Catholic Church in Belgium, beginning in April with the resignation of the Bishop of Bruges Roger Vangheluwe. Vangheluwe admitted to having sexually abused a nephew for years when he was a priest and a bishop.

In June, authorities seized hundreds of case files from a church and used power tools to open a prelate's crypt in Mechlin's St. Rumbold Cathedral, seeking evidence. The raid was condemned by the Vatican and later ruled excessive by a Belgian court.

However, the investigation into the abuse continued and in September the Catholic Church published an almost 200-page report detailing the testimonies of 124 victims of abuse by Catholic clergy over decades.

In the church's report, the victim's sister says her father went to talk to the priest about the incident a few days later and asked him to apologize, but the priest declined and "told my father that there wasn't anything more normal." Her father then cut off all contact with Houtart, the woman says.

In his letter to Le Soir, Houtart says he was "personally perturbed" by the incident, "since I was conscious of the contradiction it represented with my Christian faith and my function as a priest."

He says the boy's parents suggested he get in touch with a professor in Liege, who advised him to stay in the priesthood and concentrate on his work.

Francois Polet, a researcher at Cetri, said the organization decided not to go public with the reason for Houtart's resignation from the board at the victim's sister's request. He said the precise relationship between Houtart and the victim – whether he was a cousin, nephew, or more distant relative – wasn't clear.

"It was a big, big surprise and a big, big (disappointment)," Polet said of the revelation. "Directly for us it was very clear that we could not continue to have some kind of collaboration" with Houtart.