Kamasutramind together with the soul PROSECUTOR AND MALAYSIA’S SEXY.FREESTYLE FARAH AZLINA LATIF

Kamasutra Pictures

GALLERY OF KAMASUTRA PICTURES & QUOTES

In this webpage we have used the common spelling 'kamasutra'.
Alternative spellings include 'kama sutra, karma sutra, karmasutra and kama shastra'.

Praised be the three aims of life, virtue (dharma), prosperity (artha), and love (kama), which are the subject of this work.

Kama is to be learnt from the Kamasutra (aphorisms on love) and from the practice of citizens.

Kama is the enjoyment of appropriate objects by the five senses of hearing, feeling, seeing, tasting and smelling, assisted by the mind together with the soul. The ingredient in this is a peculiar contact between the organ of sense and its object, and the consciousness of pleasure which arises from that contact is called Kama.

Though a woman is reserved, and keeps her feelings concealed; when she gets on the top of a man, she shows all her love and desire. A man should gather from the actions of the woman of what disposition she is, and in what way she likes to be enjoyed.

Such passionate actions and amorous gesticulations or movements, which arise on the spur of the moment, and during sexual intercourse, cannot be defined, and are as irregular as dreams. A horse having once attained the fifth degree of motion goes on with blind speed, regardless of pits, ditches, and posts in his way; and in the same manner a loving pair become blind with passion in the heat of congress, and go on with great impetuosity, paying not the least regard to excess. For this reason one who is well acquainted with the science of love (Kamasutra), and knowing his own strength, as also the tenderness, impetuosity, and strength of the young women, should act accordingly. The various modes of enjoyment are not for all times or for all persons, but they should only be used at the proper time. and in the proper countries and places.

An ingenious person should multiply the kinds of congress after the fashion of the different kinds of beasts and of birds. For these different kinds of congress, performed according to the usage of each country, and the liking of each individual, generate love, friendship, and respect in the hearts of women.

Those things which increase passion should be done first, and those which are only for amusement or variety should be done afterwards.

When the woman places one of her thighs across the thigh of her lover it is called the 'twining position'.

When a woman forcibly holds in her yoni the lingam after it is in, it is called the 'mare's position'. This is learnt by practice only, and is chiefly found among the women of the Andhra country.

When the female raises both of her thighs straight up, it is called the 'rising position'.

When she raises both of her legs, and places them on her lover's shoulders, it is called the 'yawning position'.

When the legs are contracted, and thus held by the lover before his bosom, it is called the 'pressed position'.

When only one of her legs is stretched out, it is called the 'half pressed position'.

When the woman places one of her legs on her lover's shoulder, and stretches the other out, and then places the latter on his shoulder, and stretches out the other, and continues to do so alternately, it is called the 'splitting of a bamboo'.

When one of her legs is placed on the head, and the other is stretched out, it is called the 'fixing of a nail'. This is learnt by practice only.

The Kamasutra of Vatsayayana, Sir Richard Burton, translator [1883] Don’t try too hard: When it comes to great sex, be natural. Trying too hard will make the process harder as no matter how hard you try to curb it, you will let your partner know that you are trying too hard. This is especially true for men who think if he doesn’t try variety, the girl won’t enjoy the sack session. So he might just try to pull off tricks that might actually turn her off, since she would realize he is not really into the act.readmore Tan Sri Muhyiddin Yassin stressed that M Don’t think too much: There is the concept of Gourmet sex, which is touted to be the most fulfilling and satisfying form of sex. It basically means having sex with a free and easy mind and allowing it to be a satisfying experience. Bed is definitely not the place to think. This especially involves women who are extremely self-conscious of their image. While into the act, she is more busy thinking how the guy will react, or is she looking fat. This kind of stuff will pull you out of the moment and get you into a negative spiral where you become sexually ineffective. Go for simple moves: Great sex is all about simple moves, done in the right manner at the right time. Yes, you have seen a lot of porn and read a lot of stuff and are highly educated on the variety of postures that a couple can enjoy. Wait a while before putting them to action. Good sex is about learning to feel not just with your hands, but with your fingertips too. It’s not just being in-tune with her screams, but even to her breathing Do not aim at sexual perfection because no such thing exists. Just go with the flow and enjoy the experience. (AFP) – LAWYERS for Malaysian opposition leader Anwar Ibrahim on Friday announced plans to put the young man accusing him of sodomy on the stand, to answer claims of an affair with a trial prosecutor. Anwar last week applied to have sodomy charges against him struck out over allegations a female prosecutor had an affair with his accuser, 25-year-old Saiful Bukhari Azlan, who once worked as an aide in his office. The former deputy prime minister, who was sacked and jailed on separate sex and corruption counts a decade ago, has argued that the alleged affair is more evidence that he is the victim of a political conspiracy. ‘I will make an application to the court on Monday to have the deputy public prosecutor and Mohamad Saiful put on the witness stand over the allegations that they were having an affair,’ said chief counsel Karpal Singh. ‘This is a very serious allegation. The truth must prevail.’ ‘By having an affair with the deputy public prosecutor, Saiful could have access to classified information. This is an abuse of the court process.’ High Court Judge Mohamad Zabidin Diah last week agreed to adjourn the sodomy trial until Monday, when he will hear applications from both sides on the strike-out motion and decide whether to resume the hearings. ‘It cannot be denied that there was an allegation of an affair… therefore I am of the view it is better for me to hear the application of strike-out first,’ the judge said at the time. *The claims of an affair first surfaced in a political blog. No evidence has been offered but neither the prosecution nor the pair involved have denied the allegations. *Saiful has accused Anwar – a 62-year-old father of six – of sodomising him at an upmarket Kuala Lumpur condominium in 2008. If convicted, the opposition leader could face up to 20 years in prison. *Anwar has said he is the victim of a plot to prevent him from taking power after the opposition made huge strides in 2008 elections, stunning the ruling Barisan Nasional coalition, which has been in power for half a century. — AFP Why do so many successful and beautiful women end up so fragile and brittle? Especially those who have not managed to move into the seemingly safe zone of marriage and family before their shelf life expires … In Women Who Run With the Wolves, the writerClarissa Pinkola Estes describes the concept of ‘hambre del alma’ or the starved soul. She explains that sometimes soul-starvation can come from the environment – a woman finds herself in a culture that does not quite support her, feeling always that she is in some way alone and different. Under Viveka Babajee’s awful suicide lies a larger story, an ongoing hazy nightmare filled with phantom wolves and women running with them, sometimes towards them. The question is, why do so many successful, beautiful, competent women end up so fragile and brittle? And why is there such a discrepancy between their external and internal worlds? While the disconnect may be more amplified in show business, it doesn’t stop there. Clearly, there is something disturbing in the way society treats and perceives women – and in the way women perceive themselves, especially those who have not managed to move into the seemingly safe zone of marriage and family before their shelf life expires. As a Mumbai socialite drily puts it, “At the end of the day, every one is looking for love, no matter how successful. Every woman needs to become a desperate housewife before she becomes desperate.” Show business has serially spawned divas who have ended up lonely, miserable and even mentally unstable. Way back in the 1900s,a maverick singer called Gauhar Jaan – the first woman to have ever been recorded and one who could command any price, including a whimsical demand that an entire train be booked for her entourage – ended her career impoverished, after being brutally cheated by the man she loved. The Hindi film world has numerous examples of gorgeous women who walked into sunset boulevard, suddenly bereft of trappings and, above all, of love. Meena Kumari drank herself to death; Madhubala ended up as a reclusive mystery woman; Suraiya became a creaking chandelier who would wear kilos of make-up and jewels right to the end. Sadhana closeted herself and refused to take a lifetime achievement award because she said she wanted her fans to remember her the way she was. And no one can forget how Zeenat Aman allowed herself to be brutally mishandled by the men she loved. As film critic and directorKhalid Mohamed says, “From what I’ve seen, over the decades in the film and modelling world, women are always secondary citizens. Some make a breakthrough using their beauty and sexuality, but they are always conscious that they have a limited shelf life compared with their male counterparts. Some cling on with the hope that they will continue to be popular. Others look for marriage, and if it doesn’t work, things go terribly wrong.” Psychiatrist Dr Ashit Sheth explains the peculiar fragility of women who are viewed as sex objects: “This kind of woman desperately wants to be understood internally. The fear of being abandoned by society and losing whatever she has created so far is very strong. I see this among air hostesses these days. Because, when they join the airline, their world changes so dramatically. In the end, emotional needs are felt by every body – whether you are a dog or a human being.” But does this vulnerability stop at showbiz or does it extend to women across the board? Activist and publisher of Zubaan Books, Urvashi Butalia suggests that whether she is a corporate executive, a model, or a village panchayat head, a woman usually has to pay a deep personal cost for success; she is often forced to make a choice between her career and family. The tragedy is that she can’t seem to have both. “I have no doubt that the hollowness of success at the cost of all other things hits men also, but it hits women very differently,” says Butalia. And that is, perhaps, where the “soul-starvation” comes in. “When the image in the mirror – of beauty, success or talent – doesn’t match the image inside, you have the breeding ground for vulnerability,” says literary critic and writer Nilanjana Roy. “Many of the great women writers had this: not so much a fragility as the lack of an extra skin, coupled with an abnormal sensitivity to their environments. I think of writers like Anne Sexton, Sylvia Plath, Virginia Woolf; all of them struggled and often overcame their tendencies to depression, learned to use their insecurities and fragilities as material, but in the end were brought down by this.” Roy questions the prevailing culture “which insists that the beautiful and the successful should be placed under the burden of also having to be flawless – why they can’t always ask for or get the help and support they need. We still live in a society where it’s considered a sign of weakness to ask for help, or to admit to having problems; the surface counts for more than what’s going on inside, and that burden is doubled for the beautiful and the successful.”